Yehezkiel 37:24-28
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Daud(TB/TL) <01732> [David.] satu(TB)/jua(TL) <0259> [one.] 22 34:23,24 Ps 78:71,72 80:1 Ec 12:11 Isa 40:11 Mic 5:2,4
Zec 13:7 Joh 10:11,14-16 Eph 4:4-6 Heb 13:20 1Pe 5:4 [Semua]
<03212> [they shall.] |
hamba-Ku Daud menjadi rajanya, 1Sam 13:14; [Lihat FULL. 1Sam 13:14]; Yes 32:1; [Lihat FULL. Yes 32:1] [Semua] satu gembala. melakukan ketetapan-ketetapan-Ku Mazm 78:70-71; Yer 30:21; [Lihat FULL. Yer 30:21]; Yeh 21:27; [Lihat FULL. Yeh 21:27] [Semua] Catatan Frasa: HAMBA-KU DAUD. |
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tinggal ... tanah .... negeri .... di ...... tinggal(TB)/duduk ........... di tempat ... duduk .......... duduk(TL) <03427 0776> [they shall dwell in.] anak-anak .... cucu cicit(TB)/anak cucu cicitnya(TL) <01121> [even they.] hamba-Ku ........................ hamba-Ku(TB)/hamba-Ku ............................. hamba-Ku(TL) <05650> [and my.] |
mereka tinggal, Yeh 28:25; [Lihat FULL. Yeh 28:25] untuk selama-lamanya Ezr 9:12; [Lihat FULL. Ezr 9:12]; Am 9:15 [Semua] untuk selama-lamanya. Mazm 89:4-5; [Lihat FULL. Mazm 89:4]; [Lihat FULL. Mazm 89:5]; Yes 11:1; Yeh 34:23-24; [Lihat FULL. Yeh 34:23]; [Lihat FULL. Yeh 34:24] [Semua] |
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akan mengadakan(TB)/Aku ... membuat(TL) <03772> [I will make.] 34:25 Ge 17:7 2Sa 23:5 Ps 89:3,4 Isa 55:3 59:20,21 Jer 32:40
Ho 2:18-23 Joh 14:27 Heb 13:20,21 [Semua]
banyak(TB)/limpahnya(TL) <07235> [multiply.] Aku ...... membuat ..... memberikan(TB)/Kukaruniakan ..... Kukaruniakan(TL) <05414> [set.] |
perjanjian damai Bil 25:12; [Lihat FULL. Bil 25:12] menjadi perjanjian Kej 9:16; [Lihat FULL. Kej 9:16]; Ul 29:14; [Lihat FULL. Ul 29:14]; Ibr 13:20; [Lihat FULL. Ibr 13:20] [Semua] mereka banyak Yer 30:19; [Lihat FULL. Yer 30:19] tengah-tengah mereka untuk selama-lamanya. Yeh 16:62; [Lihat FULL. Yeh 16:62] |
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kediaman-Kupun(TB)/tempat kedudukan-Ku(TL) <04908> [tabernacle.] Allah(TB/TL) <0430> [I will.] |
Tempat kediaman-Kupun Im 26:11; [Lihat FULL. Im 26:11] menjadi umat-Ku. Yeh 34:30; [Lihat FULL. Yeh 34:30]; Yeh 36:28; [Lihat FULL. Yeh 36:28]; 2Kor 6:16%&; [Lihat FULL. 2Kor 6:16%&] [Semua] |
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bangsa-bangsa(TB)/kafir(TL) <01471> [the heathen.] menguduskan(TB)/kesucian(TL) <06942> [sanctify.] |
Tuhan, menguduskan Kel 31:13; [Lihat FULL. Kel 31:13] untuk selama-lamanya. untuk selama-lamanya. |
Yehezkiel 39:25-29
| TSK | Full Life Study Bible |
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memulihkan(TB)/mengubahkan(TL) <07725> [Now will.] The return of a few Jews from Babylon, and their continuance, increase, partial reformation, and prosperity, till the days of Christ, followed by their present long continued dispersion, under the frown of God, and destitute of his Spirit, could in no degree answer to these predictions. Hence we must conclude, that some future events, exactly suitable to them, shall yet take place relative to the nation of Israel. 34:13 36:21,24 Isa 27:12,13 56:8 Jer 3:18 23:3 30:3,10,18
Jer 31:3 32:37 Am 9:14 Ro 11:26-31 [Semua]
kaum(TB)/bangsa(TL) <01004> [the whole.] cemburu-Ku(TB)/gairah-Ku(TL) <07065> [and will.] |
akan memulihkan Yer 33:7; [Lihat FULL. Yer 33:7] akan menyayangi Yer 30:18; [Lihat FULL. Yer 30:18] mempertahankan nama-Ku Yes 27:12-13; Yeh 16:53; [Lihat FULL. Yeh 16:53] [Semua] |
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Mereka ... melupakan(TB)/menanggung(TL) <05375> [they have borne.] diam(TB)/duduk(TL) <03427> [when they.] |
aman tenteram 1Raj 4:25; [Lihat FULL. 1Raj 4:25]; Yer 32:37; [Lihat FULL. Yer 32:37]; Yeh 38:8; [Lihat FULL. Yeh 38:8] [Semua] tidak dikejutkan Yes 17:2; Yeh 34:28; Mi 4:4 [Semua] |
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kalau .... membawa ... kembali(TB)/balik(TL) <07725> [I have.] kekudusan-Ku(TB)/dikuduskan(TL) <06942> [and am.] |
hadapan bangsa-bangsa Yeh 37:21; [Lihat FULL. Yeh 37:21] |
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mengetahui(TB)/diketahuinya(TL) <03045> [shall they.] pembuangan(TB)/tertawan(TL) <01540> [which caused them. Heb. by my causing of them, etc.] tinggal(TB)/ketinggalan(TL) <03498> [and have.] |
mengumpulkan mereka padanya tinggal Yeh 36:23,36; [Lihat FULL. Yeh 36:23]; [Lihat FULL. Yeh 36:36] [Semua] |
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menyembunyikan(TB)/menyamarkan(TL) <05641> [hide.] mencurahkan(TB)/Kutuang(TL) <08210> [for.] |
menyembunyikan wajah-Ku Ul 31:17; [Lihat FULL. Ul 31:17] mencurahkan Roh-Ku Yes 11:2; [Lihat FULL. Yes 11:2]; Yeh 37:9; [Lihat FULL. Yeh 37:9]; Kis 2:17; [Lihat FULL. Kis 2:17] [Semua] Tuhan Allah. Yeh 16:42; [Lihat FULL. Yeh 16:42] |
Yehezkiel 48:35
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nama(TB/TL) <08034> [and the name.] <03074> [The Lord. Heb. JEHOVAH shammah.] Ex 15:26 17:15 Jud 6:24 Ps 46:5 48:3,14 68:18 77:13 132:14
Isa 12:6 14:32 24:23 Jer 3:17 Joe 3:21 Zec 2:10 Re 21:3 22:3 [Semua]
CONCLUDING REMARKS ON THE BOOK OF EZEKIEL. The character of Ezekiel, as a Writer and Poet, is thus admirably drawn by the masterly hand of Bishop Lowth: "Ezekiel is much inferior to Jeremiah in elegance; in sublimity he is not even excelled by Isaiah; but his sublimity is of a totally different kind. He is deep, vehement, tragical; his sentiments are elevated, animated, full of fire and indignation; his imagery is crowded, magnificent, terrific; his language is grand, solemn, austere, rough, and at times unpolished; he abounds in repetitions, not for the sake of grace or elegance, but from vehemence and indignation. Whatever subject he treats of, that he sedulously puruses; from that he rarely departs, but cleaves, as it were, to it; whence the connexion is in general evident and well preserved. In other respects he may perhaps be exceeded by the other prophets; but, for that species of composition to which he seems adapted by natural gifts, the forcible, impetuous, grave, and grand, not one of the sacred writers is superior to him. His diction is sufficiently perspicuous; all his obscurity arises from the nature of his subjects. Visions (as for instance, among others, those of Hosea, Amos, and Zechariah,) are necessarily dark and confused. The greater part of Ezekiel, particularly towards the middle of the book, is poetical, whether we regard the matter of the language." Abp. Newcombe judiciously observes, The Prophet is not to be considered merely as a poet, or as a framer of those august and astonishing visions, and of those admirable poetical representations, which he committed to writing; but as an instrument in the hands of God, who vouchsafed to reveal himself, through a long succession of ages, not only in divers parts constituting a magnificant and uniform whole, but also in different manners, as by voice, by dreams, by inspiration, and by plain or enigmatical vision. "Ezekiel is a great poet, full of originality; and, in my opinion, whoever censures him as if he were only an imitator of the old prophets, can never have felt his power. He must not, in general, be compared with Isaiah, and the rest of the old prophets. Those are great, Ezekiel is also great; those in their manner of poetry, Ezekiel in his." To justify this character the learned prelate descends to particulars, and gives apposite examples, not only of the clear, flowing, and nervous, but also of the sublime; and concludes his observations on his style, by stating it to be his deliberate opinion, that if his "style is the old age of Hebrew language and composition, (as has been alleged,) it is a firm and vigorous one, and should induce us to trace its youth and manhood with the most assiduous attention." As a Prophet, Ezekiel must ever be allowed to occupy a very high rank; and few of the prophets have left a more valuable treasure to the church of God than he has. It is true, he is in several places obscure; but this resulted either from the nature of his subjects, or the events predicted being still unfulfilled; and, when time has rolled away the mist of futurity, successive generations will then perceive with what heavenly wisdom this much neglected prophet has spoken. There is, however, a great proportion of his work which is free from every obscurity, and highly edifying. He has so accurately and minutely foretold the fate and condition of various nations and cities, that nothing can be more interesting than to trace the exact accomplishment of these prophecies in the accounts furnished by historians and travellers; while, under the elegant type of a new temple to be erected, a new worship to be introduced, and a new Jerusalem to be built, with new land to be allotted to the twelve tribes, may be discovered the vast extent and glory of the New Testament Church. |
Di Situ. Yes 12:6; [Lihat FULL. Yes 12:6]; Yes 24:23; [Lihat FULL. Yes 24:23]; Yer 3:17; [Lihat FULL. Yer 3:17]; Yer 14:9; Yoel 3:21; Wahy 3:12; Wahy 21:3; [Lihat FULL. Wahy 21:3] [Semua] Catatan Frasa: TUHAN HADIR DI SITU. |
